Alcohol is a Bigger Problem Than the Coronavirus

This country in the iron grip of a pandemic; one that strikes down the young and the old alike with little regard for social strata or circumstance; one that our lawmakers, doctors and social scientists are doing their best to strategise against in pursuit of the greater public good.

I’m not talking about the coronavirus (although the two have become connected): I’m talking about alcoholism – specifically the pervasive cultural alcoholism in which we’ve all been drowning for most of the last century. Possibly even since time immemorial.

It isn’t until you break the spell of alcohol by ceasing or reducing your intake that you realise its ubiquity; how it’s stitched into the very fabric and rhythms of your life and conversation; how you’re likely to be viewed with suspicion or derision if your social life doesn’t revolve around some description of flavoursome, mind-altering douche-soup.

I defy you to scroll through an average thread on social media and not find at least one classic shot of a manicured hand gripped around the stem of a wine glass. Perhaps it’s ‘wine o’clock’. Maybe it’s been a ‘hell of a week’. You might even see a group-shot of some perfectly coiffured, elegantly dressed women huddling on a couch or around a cocktail-laden table, raising a toast to their own self-satisfied sophistication. Men are just as guilty of normalising problem drinking on-line and in person, although generally they don’t tend to put such a soft, Instagrammic sheen on things – cravat-wearing city slickers and snooty whiskey onanists being the clear exceptions.

Then – here in Scotland at least – there’s the cultural component. A Scotsman not taking a drink is like a Texan not standing for the US National Anthem. Or a Parisian not setting fire to things in response to a mild civic restriction.

So what’s this got to do with the coronavirus?

Well, as you’ve doubtless noticed, by government decree all pubs, clubs and restaurants must close their doors at 10pm, a decision that has precipitated a flood of memes and sarcastic comments along the lines of, ‘Aye, Covid only comes out after dark, right enough’. I must admit, there is indeed, on the surface of it, something comical about the thought of the virus donning a cowboy hat, kicking in the saloon doors at 22:01, firing its guns in the air and shouting, ‘Ye’v bin warned, varmits, this here is a Covid bar now! YEEHAW!’ Or the thought of the Purge alarm blaring into the night sky as bands of terrified drunken revellers try to dodge past legions of heavily-armed Covids on every street corner.

But, really, if you think about the curfew, it makes perfect sense.

Imagine what impact a 10pm curfew would have had on pre-corona Britain, never mind our present reality: fewer numbers of booze-ravaged men and women roaming the streets between 10pm and 6am, rubbing shoulders and various other body parts with friends and strangers alike, getting into arguments, getting into fights; sharing saliva and semen and sexual regret as if they were office Christmas cards.

If you’re looking to curb the excesses of human contact, both positive and negative, that prolonged exposure to alcohol brings, and to free up the hospitals from the depressing cavalcade of head-wounds and bleeding knuckles and alcoholic collapse that characterise an average weekend in this country – wholly preventative medical scenarios that  divert attention and resources from more serious medical cases, or make hospital-based transmissions of the virus more likely – then a curfew for licensed premises is a no-brainer.

I get that pubs are more than just places to get drunk. Pubs in small villages and towns can double up as social centres, places for people to meet, play cards, read the paper, sing and dance – the real life-blood of the community. My question would be, great: but why do we have to be pissed to do this?

Cultural Contrasts

Social media can be a cesspit of unsolicited opinions, simmering violence and half-baked half-truths (often helped along by the cyber-agents of other countries), but it’s still occasionally capable of smuggling hard nuggets of sense and reason into a debate. I suppose the cesspittyness of any given corner of the internet at least partly depends upon the people whose virtual call-signs you surround yourself with.

In any case, I stumbled onto a debate on Covid, masks and civil disobedience on a friend’s Facebook page the other week, and found it to be interesting and enlightening. A good chunk of it was about the difference between mask-wearing habits in the west and the east; how community spirit, compliance and cohesion appear to be hard-wired into, for example, south east Asians, perhaps on account of their long history of rice-cultivation for food and export, a field (forgive me) in which the key to success and survival was, and still is, co-operation.

Here in the UK we’ve a long tradition of embracing the malignant, mutant sense of individualism that has sprung, no doubt, from centuries of industrialisation, unfettered free-market capitalism and consumerism. It appears to be challenging for many people in the UK to imagine a world bigger than their own individual drives and desires. It wasn’t always thus, but it’s certainly thus now. We reject unity, nuance and sacrifice in favour of doing, well, whatever the fuck we want.

Ah’m no daein that!

There’s a sub-section of male society that regards the exercise of caution as tantamount to effeminancy. For example, Health and Safety exists and is enshrined in law – and upper management usually pay lip service to it – but in male-dominated industries, especially down at the literal or figurative coal-face, it exists in the same way that Norse legends do. Complaining about a ten-metre-long spike sticking out of a wall at head-height is less likely to lead to a change in company policy, and more likely to result in you being labelled ‘a wee cry-baby poof’.

A similar thing is happening with Covid. There’s a widespread feeling that the prissy egg-heads and boffins – with their glasses and their little dorky white coats – are a bunch of pussy-whipped scaredy cats who don’t have a bloody clue about how the real world works, and have no right to tell real men how to live their lives. Load ay shite aw that science, anyway. Ah saw a video on YouTube and it’s aw bollocks. Mair chance ae bein’ hit by a bus than getting’ that Covid, CAUSE IT DISNAE EXIST!

These are men who are distrustful of and resistant to authority as a baseline, whose reaction to most obstacles or restrictions, or even their own feelings, is a dismissive wave and a ‘FUCK OFF’. Just add more rules and try to subtract alcohol and witness the results.

Back in 2018 the World Health Organisation noted that Scottish alcohol consumption is among the highest in the world, with Scots guzzling more than 13 litres of pure alcohol a year. When considering alcohol unit pricing The Scottish government was even moved to concede that ‘alcohol is an integral part of Scottish life’, a rather depressing, and sobering, thought. Although it qualified this by saying that there is ‘clear evidence that for a large section of the Scottish population their relationship with alcohol is damaging and harmful – to individuals, communities and to Scotland as a nation’.

It is these people – many of whom are locked in a cycle of physiological, psychological or cultural dependency – that are perhaps strongly to blame for the further corona-curbing restrictions we’re facing: the problem drinkers souring the city streets; the students and younger people having raucous, jam-packed house parties; the chattering classes brazenly hosting large dinner parties.

It’s madness that our right to drink appears to be trumping the rights of vulnerable people to live their lives without fear; libraries and sports centres and community hubs to re-open; schools to remain operational. Granted, there are myriad other issues connected with this issue, from income disparity to institutionalised poverty to trauma to addiction, but still, the reality remains.

The biggest mistake the government could have made, in times like these, was to forgo legislation in favour of trusting the great and thirsty British public to police themselves.  Many of us can’t be trusted to think – and especially to drink – for ourselves. And we drink therefore we are

… selfish and disgraceful.

We need to have a long, hard look at ourselves and our relationship with alcohol, and get our priorities straight. And not just for the sake of halting the spread of the coronavirus.

30 Things You Didn’t Know About Scotland (and still won’t)

Three thousand years ago two brothers, Scott and Brian, had a bloody battle across the entirety of what is now modern Scotland to decide who would be ruler. We were one thigh-bone-across-the-head away from being called Brianland.

History often records that the Highland Clearances were awful, but they were actually pretty great. Where else would you get a 3-for-2 on wolf-skin merkins and 75-per-cent off tartan bumbags?

Scotsmen invented the telephone and the television, but there was no-one to talk to and nothing on, so they invented alcoholism.

The Broons is loosely based on the Iliad of Homer.

The Scottish diet: lentils, quinoa, radishes, cress, aubergines, pumpkin seeds. There is NOTHING we won’t deep fry.

Scottish people are in danger of trivialising their heritage by always being too eager to mock themselves, said Professor Hamish Haggis McTartan Och Aye the Noo Nessie McWhiskey McTrainspotting.

Scots in general have such a poor sense of their own history, that most of them couldn’t even tell you what Jacobites were, which is a travesty, considering that they were the most delicious crisps ever made.

The dreaded Redcoats waged a campaign of terror upon Scotland’s west coast for many long decades, filling the countryside around Ayr with blood-curdling screams and hellish wails that carried through the black night, a campaign that was only brought to an end when Butlin’s Wonderwest World was shut down in 1998.

Golf was invented by a Scotsman who found his drunk friend sleeping in the grass, and decided to take a swing at one of his testicles with a human femur bone. Darts was invented as soon as that friend got to his feet.

If you took all of the ginger people in Scotland, and stood them one on top of the other, so they were stacked foot to shoulder in a gargantuan human tower, then most of them would probably die, so you probably shouldn’t do that you fucking monster.

In some parts of inner-city Glasgow, if you haven’t had your first heart attack by the time you’re 10, you’re considered gay.

A spider once played an important part in Scottish history. Crestfallen and weary after suffering defeat after defeat, and ready to throw in the tartan tea-towel, King Robert the Bruce retreated into a cave to lick his wounds and ponder his future. As he sat brooding, he chanced to see a spider trying again and again to build its web. It failed the first time, and the second, and the third, and even the sixth, but it never gave up, never stopped spinning and building until, finally, on its seventh attempt it had build the perfect web. This had such a profound effect upon Robert that at his next battle he took the English completely unawares by running out on to the battlefield, wrapping them all in silk and devouring them.

Global warming is causing the seas to rise, which may eventually cause England to be swallowed up by the ocean. By sheer coincidence, Scotland is set to hold its first Annual ‘get 5 million people to spray aerosol cans into the sky at the same time’ Day.

The people of Aberdeen have a reputation for being parsimonious, something that isn’t helped by their ‘Welcome to Aberdeen’ sign being made of tracing paper with stolen Scrabble tiles selotaped to it.

The people of Airdrie don’t know what parsimonious means. They think it’s got something to do with grouchy vicars.

The people of Airdrie do, however, know what pretentious means, and they think I’m a bit of a pretentious wanker for the previous jibe.

Only joking, of course they don’t know what pretentious means. They think it’s footwear for nine-year-olds.

It’s long been known that haggis is made from churned up bits of sheep guts and flabby piss-balloons, but less well known is that shortbread is made from the hardened effluent of Alex Salmond.

Archaeologists digging at a site in the Highlands recently found the remains of a settler from the end of the last Ice Age, around 30,000 years ago. He’d died of sunburn.

Scottish country dancing was invented the first time a Scotsman forgot to put on underwear beneath his kilt and grazed his balls on the coarse material.

Legally, when one Proclaimer dies, the other one is obligated to be buried alongside him, whether he’s dead or not.

Things happen IN most Scottish towns and cities, i.e. ‘There was a flood in Falkirk’, ‘There was a fire in Blairgowrie’, ‘Everyone died of abject misery in Bathgate.’ But things happen TO Glasgow. There’s clearly some kind of conspiracy or angry deity afoot. For example, if there is a simple road traffic accident anywhere in Glasgow, even if no-one is actually injured, hundreds of angry women will take to the streets, shaking their fists at the heavens, and proclaiming that ‘Glesga will rise again!’, and emphasising how funny they all are.

Unicorns used to roam free in Scotland, but died out shortly after someone came up with the idea of a deep-fried unicorn supper.

In the popular book and TV series Outlander, an English woman touches some stones that magically transport her back in time two hundred years. You can achieve the same effect by simply visiting Alloa.

William Wallace escaped from the English by merging into a crowd of hundreds of other people who were dressed a little bit like him. King Edward turned up on his horse, shouted ‘Where’s Wallace?’, stared at the crowd for a bit, and then said, ‘Fuck it, I hate these things,’ and rode off again.

A recent long-term study, drawing on the disciplines of geography, economics, philosophy and sociology, has confirmed Renton’s Law: it really is shite being Scottish. But, interestingly, not as shite as it is being Welsh.

If you say ‘Maggie Thatcher’ into a Scottish mirror five times, your fridge will start shouting ‘ZOOL’ and all of your milk will explode.

Scottish inventors and innovators are the envy of the world. Today, for instance, is the anniversary of the birth of Shuggie McGilchrist, the genius from Peterhead who first discovered that you could inject heroin into your eyeball if all your veins had collapsed.

The secret recipe for famous fizzy drink Irn Bru has finally been revealed as the delicious tears of ginger children.

Donald Trump’s mother came from Scotland. Why doesn’t Claire from Outlander travel back in time and sort THAT shit out?

Sun, Sea, Sand… and Stabbings

When we think about long, warm, sunny weekends and bank-holidays at the beach, we can’t help but imagine lilos, sun-tans and sand-castles; deck-chairs, donkeys and ice-creams; and, of course, a massive police presence, and an ugly, oppressive air of horror and trepidation….

Wait a minute… what?

Perhaps I should clarify: I’m talking specifically about sunny days on a Scottish beach.

Ah, now it all makes sense.

During our recent spell of good weather (which at the time of writing is still ongoing – I don’t know who’s been sacrificing children to Ra the Sun God, but whoever it is, please don’t stop) our family headed east-to-west for a day out at Troon’s South Beach. If you’ve never been to South Beach before, I can assure you that it doesn’t invite any comparisons whatsoever with Florida, save for the high number of Goofy bastards milling around.

It was 26 degrees. The sun was fierce, the sand hot to the touch, but the beach itself was calm and peaceful. A light, balmy breeze caressed the assembled sun-worshippers, some of whom were skipping, some slouching, some splashing, but all of them just enjoying the day without kicking sand – literally or metaphorically – in anyone else’s face. We were happy to join them.

It helped that we’d chosen the section of the beach farthest from the town itself, which we could see curving and fading into the distance along the coastline, with its gaudy amusements and hellish postcard pomp. It wasn’t all good news: being so far away from ‘civilisation’ meant that we were outwith comfortable walking distance (and within uncomfortable melting distance) of the nearest available ice-cream. That was the price we had to pay for peace; the cross we had to bear, and, yes,I have just indirectly compared our suffering to that of Jesus Christ’s – another saintly man who was cruelly deprived of ice cream on a really hot day.

Anyway, our kids loved their time at South Beach. It was a picture-perfect, peaceful day, but not without its oddities. For instance, the policemen and -women who kept popping their heads up over the dunes for a little look-see every now and again, like illuminous meerkats. Or the heavy police presence in general. Or the mounted officers clomping their horses up and down the streets that ran parallel to the beach.

We didn’t understand it until we got home later that afternoon and learned that we’d arrived on South Beach one day before the one-year anniversary of the occasion when 6000 teenagers from all along that stretch of coastline, and from the bruised and battered heart of Glasgow, swarmed upon South Beach after answering the rallying call of a Facebook event invite.

They’d arrived by the train-load and fought, fucked and frolicked in the surf and sand-dunes, fueled by a cocktail of booze, bravado, pheromones and amphetamines. Officers on horseback had thundered down the beach trying to herd and repel the stampeding teens. Hundreds of sets of handcuffs had glinted in the sunlight, the closest thing to a sparkling diamond bracelet many of these young people would ever wear. It was absolute chaos.

These days, as a responsible, slightly dull father of two young children, it’s easy for me to tut-tut-tut at these weed-and-speed-whacked William Wallaces who re-enacted Buckfast Braveheart on the beach. But if I’d been a west-coast young ‘un with nothing better to do on a sunny bank holiday, and stumbled across that Facebook event notification, I’d’ve been supping Buckfast in my shorts down the train station before you could say, “Let’s do this! Who’s got the Vengaboys CD?!! No-one? What? They’re shit? Are they? … Oh, ha ha, yeah, fooled you, I was only joking… ha, YOU FELL FOR IT. I WAS ONLY JOKING! WHERE ARE YOU GOING?? COME BACK! I HATE THE VENGABOYS, YOU KNOW THAT!!… I WAS ONLY JOKING… I was… joking……”

That’s why the police were there. In case of a repeat. Which there sort of was. Maybe an echo is a better description. If it was a sequel, it would be Jurassic Park 3. The same pot, essentially, but just a little bit lamer, tamer and smaller. On the day we left, somebody was stabbed in the leg. The next day – the true anniversary – a mere few thousand drunken teens descended upon South Beach. A drop in the ocean.

Troon isn’t alone. Going to Largs or Ayr or anywhere along that coast-line on a sunny weekend or public holiday is like walking on to the set of an all-zombie reboot of the D-Day landings. It’s like God himself scooped up every ned in Glasgow and dumped them down on the sand.

Scotland doesn’t get much sunshine, so when it strikes it has a profound effect upon our brains and bio-chemistries. Other parts of the world get summers: definite, verifiable summers. We, on the other hand, might only get one sunny day throughout the whole season, or a disjointed string of sunny days spaced weeks or even months apart, so when we see the sun we scramble to condense three months of glee, glugging, gallus patter, fish batter, sun-stroke, chip-pokes, tugs, chugs and drugs into one single, savage day. It’s like that Paul Simon song re-rewritten for Hell: 50 Ways to Leave Your Liver.

But try adding 6000 ways to that.

You don’t get this kind of behaviour on the beaches of the east coast. I wonder why…

Hmmm, I think I know why…

But that’s a can of worms for another time.

The Rain in June Falls Mostly on the Toon: Grangemouth Gala Day 2012

We just don’t do carnivals, fairs or fetes with as much aplomb or on the same grand scale as the Americans. Maybe it would help if we smiled occasionally, but we’re genetically incapable of such a facial contortion. We Scots would only smile if God proved his existence once and for all by a) reaching a thumb from Dover to Berwick and squashing the English like woodlice, and then b) rounding off the miracle by replacing the North Sea with heroin.

Or, at a pinch, we’d smile if there was a special episode of ‘You’ve Been Framed’ in which each and every video featured David Cameron being stabbed in the balls by a different angry dwarf in a kilt.

Yes, the Americans like a good smile. If the Grangemouth Gala Day was held in California, USA, (which would be rather unlikely, I’m forced to admit) it would be a non-stop, 24-hour, noisy orgasm of vim, streamers, colour, mariachi bands and pomp, featuring half-naked back-flipping pom-pom girls – with smiles so blinding they could down aircraft – jiggling their breasts with the enthusiasm of a force 4 earthquake. There would be a 50ft-tall animatronic Mickey Mouse shooting fireworks out of its bell-end into the hungry, gaping mouth of a robot Pluto, as sixteen million children wept with joy. And somewhere, somehow, there would be guys in red bell-boy jackets playing trumpets on the backs of motorbikes – upside down and through their arses.

This year, in Grangemouth, Scotland, the Grangemouth Gala Day looked like… well, it looked like exactly what it was: a procession of miserable cunts in anoraks shuffling through the rain in search of the most suitable cliff for an act of mass suicide. It looked like there’d been a delivery of crepe paper and face-paints to a funeral march. If you haven’t visited Grangemouth before and find yourself wondering what it looks like, have a gander at the drug-riddled communities in HBO’s ‘The Wire’, but imagine that everybody’s white.

So What is the Gala Day?

Well, it’s technically a Children’s Day, which makes me a bit of a cock for slating it. It’s not really meant to be enjoyed by the likes of me, childless interloper that I am. What’ll I be doing next? Telling you how shit I found the latest episode of Sesame Street because it wasn’t nearly as good as One Flew Over the Cuckoo’s Nest?

The galas themselves started off as annual celebrations for miners and mining communities, but the focus of the celebrations was shifted for the following wonderful reason:

In the late Nineteenth century, some Miners’ Gala Days were given over to children in order to reduce drunkenness.

Resources for Learning in Scotland website

And we all know how successful a strategy that turned out to be. Here’s the zinger:

Gun Terror of Oilman 

A teenage thug pointed a gun at the head of a man who told him off for breaking bottles in a kids’ play area.

Gary Martin told 45-year-old oil rig worker Jim Kelly: ‘You’re dead.’

But Mr Kelly grappled Martin to the ground and got the air pistol off him, Falkirk Sheriff Court heard yesterday.

The terror attack happened on Grangemouth Gala Day in June.

Lawyer Andy Bryson said Martin was ‘exceedingly drunk’ at the gala day.
www.thefreelibrary.com

Ah, yes. The only flaw in that plan was that by 2012 all of the children would be alcoholics, too. Alcohol does indeed still play a huge part in the Grangemouth Gala Day. Like they say of the 1960s: if you can remember what happened, then you weren’t actually there. Grangemouth has other things in common with the 1960s, in that it’s full of incredibly racist people with shite haircuts taking drugs and having unfussy sex with strangers.

(actually, a joke I used to tell on-stage about Grangemouth is that it’s a lot like Amsterdam: in that it’s completely flat, and filled with drugs and whores.)

So What Happens ‘an That?

No smart alec remarks: this arch is pretty fucking cool. And The Muppets was the only TV show that made me shut up as a child.

What happens is this: each year a ‘royal family’ is assembled from one of the local primary schools, a different school having the honour of doing this each year until it’s back to the start of the cycle again. Kids at the year’s chosen school are then asked if they’d like to volunteer themselves to be one of the gala’s persons of special significance. Those who do are then whittled down by their schoolmates by means of a popularity contest, until each of the main roles are filled: Queen, Ladies in Waiting, Paiges, a Flower Queen etc.

The girl elected Queen (Republicans take note) then has the arduous task of selecting just one of her classmates to be sealed inside a BMW and slammed into a wall by a drunk driver. OK, I made that bit up.

There’s no King of the Gala Day, but one lucky boy does get to be the Prince, whose role it is to follow the Queen around muttering increasingly unhelpful racist remarks. OK, I made that bit up, too. But they should introduce that role. It’d be so easy to find viable candidates amongst the people of Grangemouth.

Dustbin Beaver is actually slang for a Grangemouth girl.

The parents of ‘the royals’ then have to spend £80 million trillion pounds building an arch display over their homes. If they’re poor, they simply steal the necessary materials, or just selotape bits of A4 paper that read: ‘ALL HAYL THE QUEAN’ to their windows. Some of the displays are incredible. You know, fairy-tale castles, enchanted forests, 1940s cinemas. And some of them are shit.

On the day itself – where it’s usually raining despite the event taking place towards the end of June – trucks filled with children (that makes it sound like a pogrom: no concentration camps are involved), and floats prepared by other schools and local businesses, and pipe bands, and brass bands, and veterans, and such like, all form a long procession through the streets, before arriving in the central park for the crowning ceremony. And, as we’ve already established, lots of people get drunk.

Oh, and there are lots of flags everywhere. Or bunting, as they call it. Which sounds to me a little too much like a sex act. And a jolly good one at that.

In closing, as I’ve already stated, it’s actually a grand day out for the folks of Grangemouth, especially for those with relatives taking part in the procession. And some of the arches have been super-awesome in this and previous years, as you’ll see from the pictures below. (OK, part of this, like with the Skinflats article, is life-insurance, but I mean it, too, honest!) Actually, my niece was in the procession this year, and she was awesome, so get that roond ye.

GALLERY

Graceland in Grangemouth, circa 2008.

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And, of course, this happens at the Grangemouth Gala Day shows every year, and must be shared with the world:

BEHOLD… COBO! Urban dance legend of Grangemouth! Enjoy the video…

watch?v=x_pcZctvizQ