It was the best of times, it was… Coatbridge?

It was our first time.

‘Maybe Coatbridge isn’t as bad as people say?’ I chirped to my partner, as I drove our family through the urban murk of the town. Her eyes remained fixed on the view outside the passenger-side window. I’d seen that same blend of guilt, horror and wonder on her face when we’d driven past serious road accidents.

‘I mean, we’re from Grangemouth,’ I said, continuing to plead Coatbridge’s case. ‘And even it’s got nice parts, right?’

Even Frankenstein’s monster’s got nice parts, I suppose. I’ve learned that it’s best not to be too harsh on other people’s towns when your own town could be twinned with post-apocalyptic Springfield; or is practically ‘The Wire’ with an all-white cast. As the old saying goes: people in glass houses shouldn’t throw stones. As my variation on that phrase goes: people in glass houses shouldn’t throw stones and then use one of the fallen shards of glass to open a vein and spray ‘I’m something of a hypocrite’ in blood all over the floor.

I tried to give Coatbridge a fair crack of the whip, I really did, but pesky reality kept knocking the rose-tinted specs off my face, and after a while I stopped trying to put them back on, so I just slipped on a pair of black-as-death-tinted specs instead.

The deeper and deeper we drove into the town, the progressively less beatific the surroundings, until eventually we became convinced that we were trapped inside a Ken Loach film set in the late 1970s. As surely as the grass makes up the African plains, the landscape of central Coatbridge is a patterned hotch-potch of impregnable steel shutters; towering, dust-drecked high rises and walls swirled with hastily scrawled tribal markings. Every street we turned down was littered with little people with limps listlessly smoking their way back whence they came, or onwards, whence they were going.

Sorry if my whencing was a bit off there. Was my whencing on point? One so rarely gets the chance to whence these days, and when one does one can never be sure if one’s whencing has behoofed anyone except oneself, or made one appear – and I make no apologies for the strong language I’m about to use here – a crinkum-crankum. Or, heaven forfend, a fandangle! Hey, if you’re going to whence anywhere – or indeed do anything that seems like it might be better suited to the nineteenth century or earlier – then it might as well be in Coatbridge, a town that’s famous both for having a Time Capsule (its Ice Age-themed swimming and leisure centre), and actually being one.

Coatbridge isn’t a Blue Peter-style time capsule, filled with fluffy, fun and life-affirming things that children of the future will be fascinated to re-discover: Coatbridge is a time capsule containing only shit things. Upsetting things. Deeply traumatising things. Things that have been left there as a warning to future generations never to let this shit happen again.

The invisible, town-sized time capsule covering Coatbridge has a cracked outer case, one that exposes the town’s surface to the rust of modernity, but keeps its sedentary core protected and intact. This produces a strange effect. At any given point in the town’s geography it’s somehow simultaneously 1876, 1915 and 1982, like you’re inside a malfunctioning, open-top TARDIS. It’s the kind of town where you might stumble across a junkie wearing a shell-suit and a miner’s helmet angrily challenging you to a duel on horseback.

At the risk of labouring the point, Coatbridge puts the Ark into archaic; the punk into steampunk; and the ‘fuck’ into ‘fuck, I think we might’ve found a place that’s worse than Alloa’.

‘I think we might’ve found a place that’s worse than Alloa,’ I said to my partner, my eyes wide with fear and fascination. ‘If ever there was a place too broke to make a bridge out of anything other than coats, this is that place.’

My partner felt my forehead. ‘Worse than Alloa?’ she said, with a worried look on her face.

You’re right,’ I said. ‘Nowhere’s worse than Alloa.’

It was a weekday morning, so the swimming pool at the Time Capsule was closed until the mid-afternoon. We didn’t realise this until after we’d pulled into the car-park with our two restless children. ‘What are we going to do in Coatbridge for four hours?’ my partner asked, but imagine she’d asked it all in block capitals. I thought about it. Our options pretty much boiled down to one: sit there in the car park and stay really, really still, like they did when the T-Rex attacked in Jurassic Park.

I spied a Chinese takeaway at the top end of the street, on the side wall of which somebody had spray-painted ‘PIRA’ (the ‘P’ standing for ‘Provisional’, the IRA standing for, well, IRA). Say what you like about Coatbridge: you can’t say it isn’t multicultural.

After a few moments of panicking, we asked our pal Google for help. She suggested Summerlee, the Museum of Scottish Industrial Life (Google is definitely a woman, given that she’s always watching you, and she knows everything), which was only a short drive along the road from us. So off we went, travelling back through time on purpose for a change.

Now, on paper I’m a huge fan of museums. They hold obvious historical and educational value. They help to record, preserve, maintain and advance culture through a shared process of remembering, sifting, shifting, expanding and evolving. Museums hold a mirror up to us; one that doesn’t always reflect a pretty picture. Sometimes the story a museum tells is one of tyranny, theft, enslavement, genocide and cultural appropriation. After all, he who controls the past controls the cultural narrative, and thus holds the key to the future. That also explains why groups like ISIS are so hell-bent on the systematic destruction of museums and historical sites – not everyone who wants to challenge or re-write the narrative does so from a place of virtue.

But even if we don’t always like what we see, museums force us to look, and look hard out at the world, into our shared pasts, and deep into our selves. As the old maxim goes: he who does not understand history is doomed to repeat it. I get all that. I do. Museums are important. They’re worthy. They’re vital.

But Christ they’re fucking boring.

I try. I do, I really try. I want to love them. I walk around museums with an intense expression on my face, nodding solemnly at the plaques as I try to give even the smallest of fucks about a special kind of steel hinge that was first manufactured in Paisley in 1928. Or get excited that some dead rich guy managed to score himself a collection of old pots from Peru.

Actually, though, Summerlee is different. While I’m generally never one for the minutiae (of life, not just of museums), there’s some really great stuff there, not just inside the main exhibition hall but all across the 22-acre site, from recreations of old shop facades and miners’ cottages to hulking great chunks of antiquated mining equipment to a working tram to boats to steam engines to interactive displays for the kids – including a recreation of a gigantic iron works’ furnace complete with audio and visual effects. The folks in charge aren’t daft, though. They know that if daddy’s prone to boredom, you can triple that for the kids, so there are toy trains and Duplo blocks everywhere. Actually, I think the kids liked the trains and Duplo blocks the best, the little philistines.

Maybe I’m not anti-minutiae. I think I’m possibly just more interested in people than I am in things (though I concede that’s a pretty daft statement, given that the story of one is usually incomplete without the other). I spent a lot of time that day staring at ashen-faced, cap-wearing men in old black-and-white photos from the days when Coatbridge was still an active mining town.

Camera technology was in its infancy then and photography had scant few practitioners. Developing a photograph was a time-intensive and expensive process, so nobody was fucking around in front of the camera doing duck pouts or taking selfies. They stood like statues, staring straight ahead, like they were locking eyes with their firing squad, or caught in the paralysing gaze of a demon who was about to extract their souls and sell them to the highest bidder.

This photo was taken in Cumnock, not Coatbridge, but you get the idea.

We look at old photographs as if we’re looking at cardboard cut-outs or lab specimens: men from a forgotten world; men from an alien world. I like to imagine the moments after the light from the flash-bulb has faded from their vision; imagine them shuffling awkwardly, telling bawdy jokes, spitting, shouting, joshing each other. I imagine how fun and unencumbered their lives must have been, but also how brutish and brutal. I bring these men to life, make them real, but then it makes me said, because I have to let them die again. Old photos are tombs we’ll all climb inside eventually.

Looking at these pictures makes me feel angry too. Places like Coatbridge used to keep this country running by keeping the fires burning. Generations of men – not just in Coatbridge, but all across the country – toiled under the ground day after day in hazardous and hellish conditions so that the rest of society could enjoy heat and light and power, and all of the myriad things we as a species would come to take for granted. These men gave their health, their families, and in many cases their lives. Their families, their town, should’ve seen the fruits of their labours. To see the rundown state of many parts of Coatbridge today is an almost unforgivable insult; it’s like the government and the power companies sucked the town dry and then callously cast its carcass into the dirt. No wonder there are so many wee people limping and smoking their way through wrecked and ruined streets, or in the shadow of grim Soviet-style high rises.

The older you get, the less comforting nostalgia becomes; the more everything reminds you of death. Sometimes when I hear songs I’d remember my sister listening to in the other room when I was a kid, I start to cry. Because it’s gone, it’s all gone, and none of us ever thought it would go, that we’d lose it, even though older people did nothing but constantly warn us about it. As a species we can go to Machu Picchu, the South Pole, or the Moon, but the one place we can never go – and the only place we all sometimes yearn to go – is back. You can never go back.

Thanks, Coatbridge. You’ve made me clinically depressed.

At the top end of the Summerlee site are four refurbished miners’ cottages, each made to resemble a different era: the 80s, the 60s, the 40s and the late 1900s. The 1940s cottage even has an air-raid shelter in the back garden. Nice touch.

This area of Summerlee was my favourite – but also the most bittersweet – part of the experience. When I stepped into the living room and kitchen of the 1980s house it was like stepping back through time into my own childhood, into the homes of my parents and grandparents. The attention to detail was exquisite. I had to ask my partner and kids to be quiet so I could soak up the feelings. I felt like I was standing not inside a room, but at a graveside.

The silence was only broken when Denise Ferry burst into the living room singing ‘My Boy Lollipop’.

The 1980s cottage – Summerlee

After passing a wonderful few hours at Summerlee we went to the Time Capsule. It was as fun as I remember it being when I was a kid. Seeing the little ones laughing and smiling and having a great time always helps me make peace with my mortality. I remind myself that the world isn’t built with me in mind anymore, or at the very least the days of my relevance swiftly are coming to an end. I shouldn’t be sad for myself, but happy for them, happy for the happy things they’ve yet to experience that they’ll hopefully grow old enough to be able to look back on with great, great sadness. Now thats a Scottish sentence for you.

Driving out of Coatbridge we fringed Drumpellier Park, threaded in and out of well-kempt estates and peaceful side-streets. But our trip’s true ending – the real fade-to-black, cut-to-credits scene – was our post-swimming meal at Burger 7.

We ate here in 2017. Burger 7 didn’t ask me to write this. I just really loved the place.

Burger 7, despite being nestled in less than auspicious surroundings, is quite possibly the best café/restaurant I’ve ever eaten at. That’s not hyperbole. I mean it. Maybe I felt that way because the day’s heady mix of fun, philosophy and soul-searching had finally made me appreciate life’s minutiae. Maybe it was just because they did an awesome vegetarian hotdog. Whatever the reason, we all loved it. It was homely. Welcoming. We were made to feel like we were the only customers in the world at the last restaurant in the universe.

Inside, Burger 7 looks like the diner that Tony Soprano visits with his family in the final scene of The Sopranos, but it feels like Artie Buco’s restaurant, Vesuvio, that Tony visits with his family during the big storm in the closing minutes of The Sopranos’ first-season. Whenever I think of Burger 7 now, I always think about the speech that Tony gives his family, as they huddle contentedly in the cande-light at the very end of that episode:

“I’d like to propose a toast. To my family. Some day soon, you’re going to have families of your own, and if you’re lucky, you’ll remember the little moments, like this… that were good.”

Thanks, Coatbridge.

You’re alright.

My Boy Lollipop: A Cautionary Tale

Ideas for stories jump into my head every day. The vast majority of them never come to anything. I scrawl them on scraps of paper that inevitably end up scrumpled at the bottom of the bin; or trap them inside word-processing documents (a series of short, disjointed semi-sentences that won’t even make sense to me when I come to review them a few days down the line, much less a few months). Most end up buried – fading and crumbling – in the graveyard of my memory.

I’ve carried the brief outline I’m about to share with you – one of many of thousands of proto-stories that will probably never come to fruition – inside my mind for years. I think it’s lingered there because the themes and emotions thrown up by the story still resonate with me, but also because the message – or plea – at the heart of the story only becomes more relevant as the years pass by.

I wonder if this is the first time that somebody has ever critically evaluated one of their own stories that doesn’t actually exist because they could never be arsed writing it in the first place.

Anyway, without any further ado, here’s the essence of my never-was-story:

When Will I be famous?

A man auditions for The X Factor, or some fictionalised variant of the show. He can’t sing, but he can certainly entertain you, if laughing at the afflicted is your idea of a good time, which historically it has been – and still is – for the vast majority of people who watch televised talent shows.

He’s auditioning at a time in TV talent-show history when a contestant’s first meeting with the judges took place in a small room without an audience, and not in a packed theatre as happens now. Besides the camera crew, the only people in the room with the contestant are three judges, a panel which comprises a woman and two men.

The contestant starts to sing, a haunting ballad (haunted entirely by him). There’s something both earnest and disturbed about the way he moves his body in time to the music, and the force with which he pours his passion into the song. The look of rapture on his face suggests he believes himself to be in possession of the voice of an angel, when in reality the timbre of his voice is a closer fit with a hoarse old dog howling at the moon.

The two male judges almost fall from their seats laughing. The camera crew is laughing, too. The female judge struggles to banish her own laughter from her lips and thoughts, and finally manages to maintain an air of respect and kindness. While the most famous of the judges – the story’s Simon Cowell proxy – waves his hands for the performance to cease, and issues an emphatic ‘no’, the female judge says ‘yes’, an act that is motivated either by misplaced compassion or a desire to irritate not-Simon. The other male judge says no, and the contestant is rejected. He locks eyes with the female judge and smiles through the tears that are forming in his eyes.

He becomes a celebrity in his town and its surrounding areas, and is booked to appear in pubs, clubs and gig venues. Local and regional newspapers interview him, or run small pieces on him. He’s so swept up by the attention and his new pseudo-celebrity status that he doesn’t realise he’s being transformed more and more into a bizarre novelty, a laughing stock: a lightning rod for the town’s anger and cruelty, and a scapegoat for its shame. He isn’t savvy, or smart, or articulate. He’s powerless to divert the course of his fame; he doesn’t want to let go of it, even when it starts to hurt.

At the end of the story he stands on a small stage in-front of a crowd of drunken revellers in some smoky city pub, grasping the microphone uncertainly in his hand, a hand that’s now shaking. He now realises that he – and his song – mean nothing to these people. This time when he sings there’s no passion or conviction in his voice. He can hear the laughter spitting from their lips, see the disdain and arrogance shining in their eyes. He tries to push on to the end of the song, but the tears well up in his eyes with such great weight he feels like his head might capsize. His voice quivers, falters and dies. Worse than their laughter, they’re now ignoring him. He’s alone up there on the stage, frightened and confused.

He sees, in his mind’s eye, the soft, apologetic smile on the lips of the sympathetic judge. He goes back further, back to his childhood. He remembers cowering under his covers as a young boy, scared and helpless, listening to his father beating his mother with his belt in the other room. He remembers the screams. The cracking and the yelling. Then the front door slamming. Then his mother would shuffle into his bedroom, eyes heavy and hollow, and slide under the covers next to him, forgetting herself, forgetting her own pain and fear. All she wanted to do was make him feel better. Happy. Safe. She soaks up his tears and strokes his head until he closes his eyes and falls asleep in her arms, all the while singing a lullaby.

The same lullaby he’d one day sing on stage.

He takes a gun from his jacket, puts it to his head, and squeezes the trigger.

The irony is, he now gets the fame – and more than that, the acceptance – that he craved. People are kind about him. They cry for him.

And then they forget him again.

I can’t help but think about that story-that-never-was every time I think about Denise Ferry from Coatbridge, the woman who rose to notoriety on the back of an on-line video – since gone viral – of her singing ‘My Boy Lollipop’ at her mother’s graveside burial. She’s now making appearances in nightclubs and pubs across Scotland singing that same song, once a tribute to her mother, now a loud drunken chant down the local disco. Watch a video of any of her recent ‘performances’. Look at the smile that keeps creeping on to her face. She thinks she’s made it. She thinks people love her. She doesn’t understand that she’s in the process of being chewed up and spat out.

I laughed when I first watched the video of Denise singing at her mother’s funeral. It was so unlike any funeral I’ve ever seen or been to: bleak and bizarre and strange and funny and sad and gallus, all at once, and somehow also uniquely Coatbridgian. All of the ingredients that make up the video, from Denise’s over-sized suit and her giant aviator shades; to the cowed and weary man silently smoking behind her; to the choice of song itself, combine to create one of the weirdest and most discordant viral home movies I’ve ever watched. It’s like Rab C Nesbitt meets Twin Peaks.

I’m not laughing now. While it’s undoubtedly ghoulish to use your own mother’s funeral as a launch-pad for ‘fame’, it’s downright deplorable to exploit a deeply damaged woman’s desire to be noticed in order to fatten your pockets. Giving people what they want isn’t always the right thing to do. Because…

Well.

Because people are cunts.