Jamie on the Box: Star Trek Picard

It’s been an exciting, almost boundless time for TV in general lately, but sci-fi as a genre has fared rather less well, the glittering exceptions being The Orville, The Mandalorian and The Expanse (and perhaps we can extrapolate from that roster of success that it’s simply a good time for sci-fi shows with the word ‘The’ in the title).

Star Trek: Discovery is certainly boldly going, as all good Trek series should, but many of the franchise’s fans have also boldly… just gone. Lost in Space is fun and frothy, but nothing more. Just last week there was yet another flashy but hollow outing for the thirteenth Doctor played by Jodie Whittaker (although last night’s Judoon-flavoured romp appears to have turned a few heads), plus a disappointingly lacklustre debut for Armando Iannucci’s new sci-fi comedy series Avenue 5 (let’s hope tonight’s episode kicks it up a gear).

There’s a lot of hope, then, riding on Picard (CBS All Access, streaming on Amazon Prime),  Sir Patrick Stewart’s first foray into the Star Trek universe since 2002’s disappointing big-screen outing ‘Star Trek Nemesis’. That’s right, baby: Picard’s back. Except he’s retired. And he needs a stunt double to run. And he’s re-programmed his replicator to dispense decaffeinated earl gray. But what did you expect? He’s an octogenarian now. (“Computer? Stool softener. Phillips’ Gel. Hot.”)

The show’s opening sequence takes place aboard the ship of our Star Trek dreams – which is also literally the ship of Picard’s dreams – the Enterprise D. The old bird’s looking as good as she ever did, hooking a hand-brake turn across a space-lane. On-board the dream-ship, the dearly departed Data is back where he belongs, playing poker against Picard.

If not for the etches on Patrick Stewart’s face or the chub on Brent Spiner’s very human jowls we could be watching an episode plucked straight from the final seasons of Star Trek: The Next Generation. I guess that’s sort of the point. When Data asks Picard why he’s stalling, and Picard answers sadly: ‘I don’t want the game to end,’ he’s acting as a proxy for fans like me who’d rather remain on-board the old ship than wade into the unknown with a new crew and a new focus. But Picard has to wake up, and so too do we. We’re not in Kansas anymore.

We’re in France, actually, at Picard’s vineyard.

Picard now has a dog called ‘Number One’ who likes to jump up on his lap and lick him right in the mouth, which begs the question: why did he name the beast after his former first officer? I guess space must’ve been lonely sometimes.

I’m not sure how Riker will react to discovering that his old boss has named in his honour an animal that gets visibly sexually excited many times a day and presumably tries to hump anything it sees, but he won’t be able to deny that it’s an apt homage. Anyway, that’s probably more than enough words on Riker’s wandering glands.

Picard is having dreams and visions; so too is Dahj, a young woman who finds her Chuck-like killing-powers activated when a bunch of assassins beam into her apartment on date night and murder her boyfriend. Her visions are of Picard, a man she’s never met, so when she sees him giving an interview on whatever they call the telly in the far-future, she goes straight to Chateaux Picard to enlist his help.

‘I’m so confused,’ she tells him, weeping and neurotic, ‘I don’t know who you are. I just killed some men. I know your face. I can do kung-fu. I think I love you.’

‘Come here, you,’ says Picard, ‘And give your uncle Jean a big cuddle.’

OK, I’m paraphrasing a tad. Horrifically, though, it’s a close approximation. Too much of the premiere seemed designed to join the dots of plot, at warp speed and with scant regard for pacing or character. Granted, there was a lot to pack in – everything from the destruction of Romulus to a hot-potato refugee crisis to re-purposed Borg cubes – but more time could’ve been taken to set things up and orient us in this new world. Less jumping around and hashy-bashy dialogue.

Can we talk about the whole Data thing? That’s a rhetorical question; we’re already doing it. See, Dahj is Data’s daughter, which is why Picard and Dahj were so drawn to one another. Artificial life-forms were outlawed, but not before Data’s neurons were used to clone a daughter, because, you know, that’s how robots work. But they couldn’t just clone one, silly, he had to have two daughters, BECAUSE THAT’S HOW THESE THINGS WORK. I can almost hear one of the show’s 80,000 producers asking another of the show’s 80,000 producers during pre-production:

‘You know how Star Trek used to stick as closely as possible to actual science, or plausible projections thereof, with very little in the way of ridiculously fantastical shit in service of quasi-mystical character quests?’

‘Yeah.’

‘Well how about we get rid of that science shit?’

By the end of the episode Dahj is dead, but long live her sister, Dohj, or whatever the shit she’s called.

Patrick Stewart, of course, was… well, he was Patrick Stewart. When has that man ever turned in a poor performance? You could watch him taking a shit for twenty minutes and it would still be better than 90 per cent of anything you’d ever watched. Picard still possesses charm and wit and authority, but age has softened him around the edges; Stewart takes the veneer of vulnerability and warmth that always existed in Younger Picard and drapes it around Old Man Picard like a cosy tartan blanket.

That old dog can still bark though. When a TV interviewer probes him about Starfleet’s deplorable political stance in the wake of the android-orchestrated shipyard attack that left Starfleet unable – or unwilling – to come through on its promise to rescue refugees from the Romulan supernova (pauses to catch a breath before passing out from terminal exposition), he seethes that Starfleet’s decision to ‘abandon those people we had sworn to save was not just dishonourable, it was downright criminal!’

This is not the Star Trek we remember (see also Discover, Star Trek). Whereas the first clutch of series in the franchise (TOS, TNG, DS9, VOY, ENT) cleaved closely to Gene Roddenberry’s utopian vision of the future – despite occasional forays into the grey and dark areas of both the universe and the human heart – Star Trek: Picard firmly establishes itself as a vision of the future that takes as its root a post-colonial, present-day past (I know, I can hear it, too) in which populist demagogues like Trump and Bolsonaro rule the world (Hell, out here in the real-world, in a case of life imitating art, Donald Trump has sanctioned the use of a logo for his Space Force that’s pretty much identical to the Starfleet logo).

Simply put: Star Trek is now a dystopia, in which almost all institutions are inherently and irreversibly corrupt. Most of the baddies from the other iterations of Trek are now the goodies, and most of the goodies are now the baddies.

It’s similar in a way to what happened with westerns. Once the genre had been around for a few decades, doing its thing of showing the rough and tough and noble American dream in its infancy, we started to get revisionist westerns, showing a dirtier and doubtless more accurate version of the Wild West: a world that was grimy, brutal, morally bankrupt, and occasionally genocidal.

Picard is revisionist Star Trek. A revision of the future before it’s even happened. A reversal of hope before we’ve even had a chance to feel it.

I’m willing to sit back and see where the show takes us. I love the character of Picard, I’m intrigued by the set-up, and if I was exasperated a few times, then I certainly wasn’t bored at any point. I guess I liked it? I feel a lot of good will towards Star Trek, having been a big fan of TOS, TNG, DS9 and VOY as a teenager (much to the dismay of my balls, which would’ve liked to have been emptied into a woman a little more often). I want to love Picard. I just…

Well. Let’s see what’s out there.

Word of warning to you, though, Jean-Luc. This isn’t the 90s anymore, son. No mansplaining. No assuming anyone’s species. And don’t forget to check your human privilege before you go off and do something patronising or unforgivably offensive like save the day all by yourself.

Forget who you were. Remember who you are.

But whatever you do, don’t forget to engage.

Civil War on The Walking Dead: Crock or Cracker?

The Walking Dead has been with us for so long that it’s hard to remember a time when zombies weren’t staggering, swiping and shambling their way through the TV schedules.

Robert Kirkman’s and AMC’s success allowed zombies to eat their way into the TV mainstream. The Walking Dead naturally spawned would-be rivals, masses of imitators and latterly a child of its own, while simultaneously emboldening producers and networks to green-light ever-quirkier spins on the undead phenomenon.

But – much like its titular ambulatory corpses – the longer The Walking Dead has remained in motion, the more thoroughly the rot has set in.

Over the years, as the characters in the show quickly became inured to, even bored of, the zombies, so too did the audience. When the show tried to counter this slackening of grip upon the audience’s attention by sidelining the zombies and positioning mankind itself as the series’ major threat and obstacle, people said they were bored, and demanded more zombies.

Let’s call that a Scratch-22.

Of course, the blame doesn’t rest solely with the poor, put-upon zombies or the audience’s fickle nature. The show undeniably suffered when it shifted focus away from its core unit of characters to service a multitude of old and new faces across multiple locations. It’s a narrative balancing act that Game of Thrones handles with aplomb, but which The Walking Dead has always struggled to pull off without dropping threads, circumventing reality or stalling momentum – sometimes all three at once.

Over the last handful of seasons The Walking Dead’s characters, even those like Carol whom the show has occasionally serviced very well, have started to feel less like actual people with their own drives, wants, needs, vulnerabilities, and complex motivations, and more like walking plot-putty, there to be moulded to fit whatever shape best suits the story.

So earlier this year, when the closing moments of The Walking Dead’s eighth season appeared to be setting up a civil war between Maggie and Daryl on the one side, and Rick and Michonne on the other, I baulked.

Maggie’s grief and Daryl’s pride may be incredibly powerful forces, but were they really strong enough to over-ride everything that the core group had suffered through together? Somehow, it didn’t ring true. I wrote it off as yet another narrative sleight-of-hand designed to magically generate conflict out of thin air, at the eleventh hour, again at the expense of character.

While season eight was a vast improvement upon the plodding, tepid and occasionally ridiculous season seven, for the first time ever I found that I wasn’t excited about – or even really that interested in – the prospect of The Walking Dead’s return.

But then I started thinking about it.

Really thinking about it: the season; where the show was heading; where it had come from. Everything. I felt I owed The Walking Dead a degree of analysis and introspection before I cast it aside. If only for old times’ sake.

Eventually, I came to the conclusion that two things had happened/were happening inside my head:

One: I’d performed a nuance-ectomy upon the show, and reduced the two-seasons-long conflict to a classic ‘The forces of good triumph over the forces of evil’ narrative, a la Return of the Jedi, or a children’s fairy-tale (you might argue that the two aren’t mutually exclusive).

The baddies are vanquished, the goodies cheer, and everyone moves on to have a happy, hassle-free time. Cartoonish, yet undeniably cathartic. Obviously, framing the story in this way leaves no room for ambiguity or the possibility of future struggles along ideological fault-lines.

Two: while the show has certainly dipped in terms of quality and consistency over recent years, maybe over-exposure to the critical consensus was prejudicing my enjoyment; perhaps by expecting disappointment at every turn, I was actually inviting it. Was the bitter cocktail of cynicism and apathy that burbled in my gut as I watched latter-day seasons of The Walking Dead preventing me from giving the show-runners and the writers the benefit of the doubt?

While I stopped far short of venturing into ‘It’s not you, it’s me’ territory, I’d convinced myself that it was time to cut The Walking Dead a break. I let the ebbs, flows, highs and lows of season eight continue to tumble and percolate inside my brain; I held everything in there until the jumble made sense; or at least until it made more sense.

I still felt that the plot seeds leading up to the impending civil war had been peppered rather too clumsily throughout the eighth season, but I was beginning to see how (and why) betrayal, and its bedfellow war, might erupt around Negan’s prison-cell in the wake of the territory’s uncertain and unexpected freedom.

The process of interrogating history helped give an anchor to my thoughts; history helped not only to illuminate the fractured and ever-fracturing tribal loyalties of the post-Negan apocalypse, but also to give a rich and fruitful context to the show’s evolution from ‘Days Gone Bye’ to ‘Wrath’.

By drawing on some of the defining epochs of human civilisation I was able to re-frame and re-interpret the world of The Walking Dead, and in the process ignite some excitement for the ruckus (or should that be Rickus?) to come.

In the end, the beginning; in the beginning, the end

While it’s true that people in the West today are generally less inclined towards violent protest when times are tough or rulers are corrupt (except for the French, who would gladly burn the country to the ground rather than allow the passing of even one mildly disagreeable traffic bye-law) this shift can’t solely be attributed to our new-found civility.

There’s also the matter of our (comparative) richness, in both time and wealth, and access to a wider range of leisure pursuits and luxury goods than at any other point in our history. And, perhaps most crucially, the sheer might of the state which, thanks to the development of ever-more destructive and invasive technologies, has never had so much deadly power at its disposal.

If a group of angry artists and artisans tried to take a leaf out of Robespierre’s book and rush towards 10 Downing Street with rakes and rifles held aloft they’d be a puddle of blood on the street before the first of them managed to get within spitting distance of the rather bored-looking policeman guarding the front door.

If by some miracle they managed to break into the building unchallenged, it wouldn’t be long before tanks rolled down the street. Before they rolled down every street in the city.

This highlights one of the main reasons that The Walking Dead has always been so enduring and intriguing: it takes all of that away – states, nations, bureaus, satellites, nuclear weapons, stock-piled wealth, an inter-connected planet – and levels the playing field again.

The show allows us to travel back to a more violent and uncertain age, and show us what might have happened at various critical junctures of human development if we’d had access to modern weapons, vehicles and modes of thought.

The Walking Dead essentially forces a hard-reboot upon the human race, and then re-runs key events in the evolution of human society on a hyper-accelerated timescale.

When Rick wakes up in the hospital in ‘Days Gone Bye’ he’s a man taking his first steps upright in a new and terrible world, with only one rule: survive. Rick is early man, charting an alien environment with a million hungry mouths waiting round every corner.

In the early days of the show the members of Rick’s group huddle together in the darkness, terrified of the horror and death that surrounds them on the fringes.

Over time their suffering teaches them the tricks and tools they need to survive. They drift across the landscape as nomads, wanderers, hunter-gatherers, but as they become faster, braver and bolder they form tribes. They meet other tribes, but only in battle. They rise, they fall, they rise again, each time stronger than they were before.

As their dreams get bigger, so too does the world around them and their place within it. Before long, they’re sending emissaries and quasi-diplomats to other colonies and proto-nations to trade goods, ideas and arms; their ingenuity, adaptability and resolve bring them stability, which in turn allows them to talk about things like the future, families and farming; and debate concepts like freedom, justice and worth, instead of constantly fretting and obsessing about the mere fact of survival.

In the short space of (in-show) time between season one and season nine the new human race has crawled from the swamp, got to its feet and rushed headlong into its first ideological conflict: its first war. It’s raw progress, but it’s progress none-the-less.

It’s tempting to view the conflict that follows the arrival of the Saviours through the prism of the American Civil War: to imagine the Alexandrian north taking up arms against the Saviours in the south, to oppose and destroy the forces of slavery and corruption. To my mind, though, the French Revolution is a much better fit, because the battle between Rick and Negan is really, at its heart, a battle between democracy and dictatorship; a showdown between the downtrodden masses and their King.

Hail to the King, Baby

Supporters of the UK’s monarchy see in the Queen and her sprawling web of dependents a reflection of everything that is refined, restrained, civilised and genteel in the world (with the possible exception of Fergie), overlooking the fact that in a different time Queen Elizabeth would almost certainly have played football with the axed heads of her political enemies.

Status of this magnitude isn’t bestowed upon ordinary men and women as a reward for good manners or having impeccable taste in cardigans. Whatever may sustain or shape power once its attained, it’s nearly always taken. The truth is that all bloodlines must have begun with one male realising he had greater strength and better resources than all of the other males in his territory, and deciding to use that imbalance as a basis to establish dominance over everyone and everything else. There’s nothing noble or worthy about that. It’s disgusting, immoral, and sadly all-too-universal.

Negan, of course, is the show’s true King, in deed if not in name. While Ezekiel is a show-man and a politician, Negan is a tyrant who rules with a switching mixture of vanity, brutality and cruelty; a righteous cloak of benevolence billowing around his bloodied bat that’s invisible to all but him. Like other famous sociopaths – Manson, Hitler, Thanos – Negan is all the more chilling for believing himself the good guy.

If The Walking Dead has any enduring theme beyond ‘Ha ha! Life’s a bitch!’ it probably lies somewhere in the ethics and limits of killing and survival.

Most would-be revolutionaries in our world – save for the most impassioned and anarchic – try to respect the rule of law. They want change, but they won’t turn their backs on civilisation in order to get it. They’ll wave banners, sign petitions, sing songs, set up websites, organise media interviews and try to cause minimal disruption to traffic (think of them as Dale, Hershel or early season 4 Rick). What they probably won’t do is storm parliament and summarily execute the entire cabinet. I guess the reasoning goes that if you have to become a barbarian in order to effect positive change, then the change might not be worth it.

Except that France, and arguably most of Europe, might still be ruled by the unclenching fist of absolute monarchy if not for a bit of storming, burning, rioting, beheading and massacring back in the eighteenth century.

The Walking Dead makes the dichotomy between war and peace its stock-in-trade. OK, Rick, we get that Negan is a murderous oppressor, but does that really make it okay for you to run people over with your car in cold blood, or stab scores of people to death in their beds? OK, Morgan, killing people probably does lead to madness and disgrace, but is it a good idea to abstain from it when someone’s running towards your best pal with a steak knife? Same question to you, King Ezekiel. Should you appease a maniac when your own people might eventually starve?

In the end, Rick led and won his revolution against The Walking Dead’s ruling class, but in contrast to this revolution’s real-life ‘inspiration’, the King escaped with his head. The decision to let Negan live may well have put a target and a ticking clock above Rick’s head.

The architects of the French Revolution achieved a feat that no-one thought possible, the aftershocks of which are still felt today. Their revolution helped to spread democratic ideas around the globe, and provided direct inspiration for the American Revolution.

Did they revel in this spectacular, epoch-altering achievement? Did they all join hands and whoop and cheer like the crowds at the end of Return of the Jedi, their friendships and alliances stronger than ever, their fates and spirits bonded for eternity?

No. No they did not.

They’re human, after all.

They all died, pretty much to a man and a woman. And mostly at each other’s hands, through a combination of paranoia, mistrust, skullduggery and cruelty. They tore each other apart on points of principle, for things they did leading up to and during the revolution, and for the things they envisioned for the future. Ironically, some of them were put to death for being considered too blood-thirsty.

Liberty? Equality? Fraternity?

Betrayal. Murder. Death.

The Walking Dead has demonstrated that it’s ready to give us a war that will finally make us feel something. Not a war between goodies and baddies, but a war between friends and allies, sisters and brothers. Maggie’s and Daryl’s hateful sneers in the closing moments of season eight now seem all the more explicable, not to mention auspicious.

The end of season eight now feels like a new beginning, a chance for the show to evolve again and … possibly… hopefully… endure. Especially now that the show is beginning to detach itself from the canon of the comics.

So what happens next?

Will the post-Negan era usher in freedom or pave the way for wholesale destruction? How will the differences between and within the disparate groups be reconciled? Can humanity get it right this time, or will utopia always remain a pipe-dream? Will the cycle of death and revenge and greed and violence simply repeat itself, ad infinitum, until the end of time itself, in the manner posited by Battle Star Galactica? Will we forget all about the zombies? (Or will we meet something that isn’t quite zombie and isn’t quite human? Shhhh. Keep that to a whisper.)

But do you know what?

When I really start to think about it…

I’m looking forward to finding out.

The Show Must Stop: TV Finales – 24

24’s ending, unlike Lost’s, was pitch-perfect, as was its final season – admittedly after a slightly wobbly beginning. Season 8 showed us Jack Bauer with the safety off; a vengeful, brutal, half-mad slayer of wicked men; a man whose moral ambiguities about torture and killing had been flash-bombed from his soul following the execution of his girlfriend and the realisation of the extent to which evil and corruption had tainted the Oval Office – the hitherto incorruptible Alison Taylor included.

Jack went absolutely fucking ape-shit, and in his fury – and my imperfect use of English  – seemed even more indestructible and unstoppable than usual. His ass-kicking abilities were almost supernatural. In one scene, a few episodes from the end, he single-handedly ambushed a secret service convoy in a tunnel. Decked out in head-to-toe black body armour, complete with sinister black face-mask, he advanced on his enemies with the eerie, murderous calm of Jason Voorhees, spraying machine-gun fire this way and that, absorbing and ignoring their return bullets as if they were nothing more substantial than dust motes. It was a joy to behold. Genuinely thrilling and exciting, like 24 used to be.

Yes, 24 in its own way was just as preposterous as Lost; 24’s writers loved their nonsensical, character-destroying curve-balls, too. But we forgive 24 because we don’t – and were never encouraged to – take it too seriously. We let ourselves get swept away in the viciously fast current of its plot, our logic centres battered into submission by the insane rhythm of its non-stop, high-octane excitement. 24 has never had high or lofty ideals, or wished to stir our souls; all it’s ever wanted to do is to go to town on our adrenal glands.

Day 1 was great. Day 2 was good. Day 3 was a bit iffy, although the multi-episode arc with the hotel and the bio-weapon was thrilling. Day 4 was a bit shitty. Day 5, featuring our first taste of President Logan’s evil, was one of the best. Day 6 was one of the most preposterous and abominable outings for Jack, during which the series didn’t so much jump the shark as secure it to a space-rocket with a length of chain and tow it to Mars. 24:Redemption was pant-shittingly bad. Day 7 had its moments, but collapsed under the weight of its own ’double-double-double-double-agent’ ridiculousness: a certain someone should have stayed dead. Day 8, the last day, restored all of the series’ starting quota of intrigue, fun, thrills, scares, shocks and brutality, ensuring that past transgressions into illogic and shoddiness will be forgotten, and only the good times remembered. What a way to go.

In 24‘s final scene, Jack and Chloe share a goodbye. Chloe is in New York’s CTU, watching Jack on the screen, his image relayed by a CTU drone. They know this is probably the last time they’ll speak to each other. Because of the enormity of the scheme Jack has helped to expose, and the uncompromising brutality he’s visited upon its architects, he will forever be on the run from both the Russian and American governments. The peaceful retirement he was promised in the season’s opening episodes is now an impossible dream.

As Chloe deactivates CTU’s systems to aid Jack’s dash to anonymity and freedom, we catch one more glimpse of his face on the view-screen, looking searchingly into Chloe’s eyes.

I half-expected Jack to quote Jim Carrey at the end of The Truman Show: ‘Good morning. And in case I don’t see ya, good afternoon, good evening and good night!’ Then he‘s gone. Jack Bauer: the man whose chase will never be over. Tortured. Hunted. Haunted.

We’ll miss him.

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Read all about the finale of Lost here.